" ... I have spoken elsewhere about the label “Doomer,” and I’ve come to believe that this frame is outdated. Instead, I would like to suggest that we must stop asking ourselves, given the lateness of the hour, why there are those pessimistic about the future, and begin asking, instead, why there are those still blindly and enthusiastically optimistic about it. Could this be a disorder, in itself? Here’s my proposal:
Panglossian Disorder: “The neurotic tendency toward extreme optimism in the face of likely cultural and planetary collapse.”
Panglossian Disorders and Their Subtypes
Temporal Subtypes:
Scarlet O’Hara-ism- “I’ll just have to think about that tomorrow.” A strategy of denial that allows the person to temporally compartmentalize the feared event(s).
Futurism: “Sure, that will happen, but it will occur after all of us are long dead.” A belief that something that might happen in the distant future is no concern in the present.
Y2K features: “They said everything would collapse with 2000, and it didn’t.” A belief that any prior concern about societal problems that didn’t occur demonstrates the impossibility of any others happening in the future.
Angry Subtypes:
Rhett-Butlerist Features- “Peak Oil? Planetary Collapse? Frankly, my dear, I don’t give a damn.” Aggressive denial of information not in keeping with one’s world view.
Kill the Messenger Redirection: “Why are you telling me this? What kind of sicko focuses on these kinds of facts? You need help!” The belief that those who bring bad news are doing it for malevolent reasons.
Narcissistic Subtypes:
Rigid Cheney-ism: “The American Way of Life is non-negotiable.” The belief that any undesirable change can be avoided by a sheer act of will.
Survivalistic features: “Hey, if the rest of the world is doomed, I don’t worry about it, because I’ve got mine.” A belief that personal preparation is adequate.
Religious Subtypes:
“Religiosity: “God/The Planet/Mother Nature loves humans. He/She/It would never permit massive die-off.” Or “If that happens, I just put my faith in my Savior.”
Neoliberal Econo-manic Tendencies: “The market will sort it out.” A belief that market forces control all— including geological realities.
Nascarian Features: “People love their automobiles. A solution will have to be found to keep us driving.”
Subtypes with Denial or Minimization as the Central Feature:
Pure Denial: “That can’t be right. It’s just impossible.”
Minimalization as a primary defense: “There may be some shortages, but I doubt it will be as bad as you say.”
Subtypes with Histrionic, Helplessness, Acquiescence or Submissive Features:
Submissive Features: You’re probably right. [Shrug]” Too hard/scary to think about… A response that acknowledges the reality of the threat, but is emotionally frozen or unwilling to devote emotional time and energy to the matter.
Histrionic Features: “I just don’t know anything about that. Oh, Golly, I hope you’re wrong. That’s all I can say. Oh Golly, I just can’t think about it.”
Subtypes with Delusional or Magical Thinking:
Meglomanic Features:“This simply won’t happen to me.” A belief in one’s specialness, which will save them from the consequences affecting those around them.
Paternalistic Features: “The government/corporations will sort it out.” A belief in the infallibility of organizational structures to resolve problems they aren’t willing to even acknowledge.
Doubting Thomas Features: “Peak Oil is a scam by the Oil Companies to raise prices!” Minimizing the possibility of the crisis by the belief that some one or some group has ultimate control over its happening.
Pure Cornucopian Features: “The more we need, the more they’ll be.” A belief that continued progress and provision of material items for mankind can be met by advances in technology.
The Flintstonian: “The stone-age didn’t end because they ran out of stones.” A belief that modern innovation is eternal.
Frank Zappa-ism: “As soon as things get really bad, they’ll come up with something.” A belief that necessity is the mother of invention.
Magical Thinking: “Don’t worry, we can build a car that can run on air!” Proposes solutions that are clearly outside the realm of physics.
MacGyver-ism Features - A belief that massive planetary problems can be solved with ordinary/common items found readily at hand. Eg.: “Pig dung will be the next fossil fuel.” Or “Coke Cans can be turned into solar panels.”
The Panglossian View
Borrowing Voltaire’s character Pangloss in his novel Candide, we might speak of a Panglossian Disorder as the belief that “all is well and everything in the world is for the best.” In adopting a Panglossian philosophy, Candide accepts situations and tries not to change or overcome obstacles. Instead, he passively accepts whatever fate has in store, and shrugs off his personal responsibilities. The name Pangloss is actually a pun: pan = Greek for ‘all’, relating to the whole universe (English); and ‘gloss’ (English) = both an explanation and an interpretation, which is deceptive in its external appearance. There is also a medical definition: Panglossia: abnormal or pathologic garrulousness, usually of a trivial nature.
While I was initially rather ‘tongue in cheek’ in proposing a new diagnostic category called “Panglossian Disorder” which I defined as “the neurotic tendency toward extreme optimism in the face of likely cultural and planetary collapse,” the more I thought about it, the more sober I became. We can easily see why those who might be gloomy about the future could feel hopeless and take the path of inactivity. On the other hand, this same fear of disaster can motivate constructive action in an attempt to mitigate the effects. Not so, however, for those who see no NEED to take action, because they live in the best of all possible worlds. Indeed, I might argue that it is the very blind hopefulness and inaction of the masses that leads many of my readers to assume a more hopeless posture toward world events.
A Panglossian perspective denies the need for constructive action, and leads to complacency and a worsening of our world’s woes. I’ve come to think about the Panglossian perspective as not optimism itself, but as a defense against pessimism. This defense takes many forms, as I’ve described above, and I’d like to describe why so many of us NEED a defense against pessimism, and how, unfortunately, my profession of psychology has been so instrumental in fueling that defense. ... "
